Seven Secrets of St. Edith Stein
Stein was well known in academia because of her experience, research, and writings in psychology, phenomenology, spirituality, and education Stein, She had a wonderful relationship with her students as evidenced by many endearing comments from her students in writings about her life and characteristics as a teacher. She discovered the importance of serving God in academia, writing,. During the time immediately before and quite some time after my conversion I Gradually, however, I learnt that other things are expected of us in this world I even believe that the deeper someone is drawn to God, the more he has to "get beyond himself" in this sense, that is, go into the world and carry divine life into it It was not until I had understood this that I seriously began to approach academic work again.
Vatican: The Holy See, n. As an educator, Edith Stein inspires me. My perception is that educators should concentrate on the affective domain as well as the other domains of learning in socializing students.
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Stein stated the same ideas. Sometimes being an educator involves making the best of the results of the choices of others. If we do the best that we possibly can each day with our students they will benefit greatly and so will we as educators. Our students will remember us with positive thoughts. Stein believed there is need for an educator to utilize reflection and contemplation in their daily work if they are going to enhance the life of their students. Contact with students should exemplify a positive regard and mutual respect that has been documented as so important for teaching students.
Edith Stein is a wonderful role model for nursing academics and all human beings for living a productive and faith-based life. Stein's final acts were to bring humanity and compassion to those around her. She is an amazing example to those who work in difficulty today. Bordeaux H.
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Edith Stein, Thoughts on her life and times. Milwaukee, WI: Bruce. Edith Stein: A biography trans. Hill M. Saint Edith Stein: Blessed by the Cross. Boston, MA: Pauline. Maskulak M. Edith Stein, A proponent of human community and a voice for social change. Journal of Catholic Thought and Culture , 15 2 , Mosley J. Edith Stein; Woman of prayer. She challenges herself and others to focus more on perfecting the personal inner being than on achieving external goals -- in contrast to man's essential desire to reveal himself in action and in work.
These are what women need to deal with in order to develop an authentic spiritual life appropriate to the call God has given. Her view reaching toward the whole leads easily to the frittering away of her powers: her antipathy for the necessary objective disciplining of individual abilities results in her superficial nibbling in all areas. And in her relations to others, it is manifested in her complete absorption with them beyond the measure required by maternal functions: the sympathetic mate becomes the obtrusive mischief-maker who cannot endure quiet, reserved growth; and because of this, she does not foster development but rather hinders and paralyses it.
The dominating will replaces joyful service.
How many unhappy marriages can be attributed to this abnormality! How much alienation between mothers and growing children and even mature offspring! Many of us women can find something of ourselves reflected in this portrait. I think it is helpful that Edith Stein has courageously pointed out these tendencies to her Christian sisters, both for their own sakes and those of the young women they teach and guide. It is not only that the pure feminine spirit does not develop in us, owing to the effect of original sin. There is also the problem of the perversion of the true masculine character, in a way that dominates our culture -- emphasizing aggression, self-seeking and pride.
This too has led to the Marian model for women being downplayed or openly opposed. In her educational speeches, Stein also pointed to other weaknesses to which women can be prone.
A woman's joy in the beauty of the earth can degenerate into greed, hoarding of objects or mindless sensuality. A temptation particularly strong today, but evident also in Stein's era, is that a focus on career can lead to infidelity to the feminine vocation of marriage and motherhood, jeopardizing domestic life and community EW, Alternatively, irresponsibility can flow from dependency and laziness. There can be temptation to be a pretty object for others rather than a self-possessed person capable of making one's own decisions.
Emotionalism can weaken objectivity. A woman can also fall into bitterness, callousness or depression if her vocation is thwarted.
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To counteract these tendencies, and build on the positive qualities of womanhood, Stein asks: what is the perfection a Christian woman seeks? Perceptively, she suggests: "First become a person! Stein notes that before a woman can become wife and mother in a positive way, she must first mature in her own self-possession EW, Although woman longs to love and receive love, she must also become strong enough to be a true gift to another.
To have an image of the pure ideal of womanhood before original sin, Stein points to the Virgin Mother Mary, in whom the positive qualities of woman are most perfectly lived out. The Mother of God demonstrates the basic spiritual attitude which corresponds to woman's natural vocation; her relation to her husband is one of obedience, trust and participation in his life as she furthers his objective tasks and personality; to the child she gives care, encouragement and the formation of his God-given talents; she offers both selfless surrender and quiet withdrawal when unneeded.
All is based on the concept of marriage and motherhood as a vocation from God; it is carried out for God's sake and under his guidance EW, Every woman is ennobled by Mary. Her "yes" made possible the faithful assent of every Christian. As such, and by Christ's bequest, she is Mother of the Church and symbol of the Christian response to God's initiative. Stein envisages the Christian woman as called, in imitation of Mary, to a four-fold vocation as child of God, organ of the Church, symbol of the Church and child of Mary EW, A true feminine spirituality is formed through a careful study and contemplation of Mary.
To counter the notion of the Mary-like woman being passive or vacuous, Stein suggests a natural remedy, albeit one that requires the help of grace to renew us from within. This demands in itself the repression of an excessively personal attitude. It calls for an end to superficiality not only in her own work but in general.
Is There a Specifically Feminine Spirituality?: An Exploration of Edith Stein's Thesis
Because it requires submission to objective laws, it is a schooling in obedience. But it must lead neither to relinquishing of the good and pure personal attitude nor to a one-sided specializing and enslavement to a discipline which typifies the perversion of masculine nature.
How extremely sufficient this natural remedy of objective work can be is seen in the maturity and harmony of many women who manifest a high intellectual formation or who were trained by the hardship of life in the discipline of strenuous professional work" EW, In her lectures, Stein speaks concretely and practically of the lives and challenges for married, single and consecrated women, and of the spiritual calling particular to women in each state in life.
She is clear that the primary calling of woman is the procreation and raising of children. At the same time, she sensitively addresses the situation of the single woman, stressing her spiritual needs and temptations, for which she advises staying close to the Lord in the Eucharist and to the community of the Church; and seeking a spiritual director. The single person need not be alone. She also beautifully describes the New Testament ideal of virginity, and considers the consecrated life of a "spouse of Christ" as the highest fulfillment of feminine nature.
Her practical wisdom in these areas is well worth reading in detail. Teresa Benedicta mentions that differentiates men and women is a tendency toward wholeness and completeness, which comes more naturally to women.
Such a superficial approach prevents a person from ever getting a firm, thorough grasp on a topic. There you have it, straight from a modern-day saint: Meaningful work, for women, is a path to holiness. Our team proves its mission every day by providing high-quality content that informs and inspires a Christian life. We want our articles to be accessible to everyone, free of charge, but we need your help. To continue our efforts to nourish and inspire our Catholic family, your support is invaluable.
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